Evil teachings of Calvin

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Evil teachings of Calvin

”Creatures are so governed by the secret counsel of God, that nothing happens but what he has knowingly and willingly decreed.” (John Calvin, Institutes of Christian Religion, Book 1, Chapter 16, Paragraph 3)

“thieves and murderers, and other evildoers, are instruments of divine providence, being employed by the Lord himself to execute judgments which he has resolved to inflict.” (John Calvin, Institutes of Christian Religion, Book 1, Chapter 17, Paragraph 5)

“We hold that God is the disposer and ruler of all things, –that from the remotest eternity, according to his own wisdom, He decreed what he was to do, and now by his power executes what he decreed. Hence we maintain, that by His providence, not heaven and earth and inanimate creatures only, but also the counsels and wills of men are so governed as to move exactly in the course which he has destined.” (John Calvin,Institutes of Christian Religion, Book 1, Chapter 16, Paragraph 8)

“The devil, and the whole train of the ungodly, are in all directions, held in by the hand of God as with a bridle, so that they can neither conceive any mischief, nor plan what they have conceived, nor how muchsoever they may have planned, move a single finger to perpetrate, unless in so far as he permits, nay unless in so far as he commands, that they are not only bound by his fetters but are even forced to do him service” (John Calvin, Institutes of Christian Religion, Book 1, Chapter 17, Paragraph 11)

“…it is very wicked merely to investigate the causes of God’s will. For his will is, and rightly ought to be, the cause of all things that are.”…”For God’s will is so much the highest rule of righteousness that whatever he wills, by the very fact that he wills it, must be considered righteous. When, therefore, one asks why God has so done, we must reply: because he has willed it. But if you proceed further to ask why he so willed, you are seeking something greater and higher than God’s will, which cannot be found.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 1)

“Many professing a desire to defend the Deity from an individual charge admit the doctrine of election, but deny that any one is reprobated. This they do ignorantly and childishly, since there could be no election without its opposite, reprobation.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 1)

“…it is utterly inconsistent to transfer the preparation for destruction to anything but God’s secret plan… God’s secret plan is the cause of hardening.” (John Calvin, Institutes of Christian Religion, Book 2, Chapter 23, Paragraph 1)

“I admit that in this miserable condition wherein men are now bound, all of Adam’s children have fallen by God’s will.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 4)

“With Augustine I say: the Lord has created those whom he unquestionably foreknew would go to destruction. This has happened because he has willed.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 5)

“…individuals are born, who are doomed from the womb to certain death, and are to glorify him by their destruction.” (John Calvin,Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 6)

“…it is vain to debate about prescience, which it is clear that all events take place by his sovereign appointment.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 6)

“But since he foresees future events only by reason of the fact that he decreed that they take place, they vainly raise a quarrel over foreknowledge, when it is clear that all things take place rather by his determination and bidding.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 6)

“Again I ask: whence does it happen that Adam’s fall irremediably involved so many peoples, together with their infant offspring, in eternal death unless because it so pleased God? The decree is dreadful indeed, I confess. Yet no one can deny that God foreknew what end man was to have before he created him, and consequently foreknew because he so ordained by his decree. And it ought not to seem absurd for me to say that God not only foresaw the fall of the first man, and in him the ruin of his descendants, but also meted it out in accordance with his own decision.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 7)

“The first man fell because the Lord deemed it meet that he should.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 8)

“Even though by God’s eternal providence man has been created to undergo that calamity to which he is subject, it still takes its occasion from man himself, not from God, since the only reason for his ruin is that he has degenerated from God’s pure creation into vicious and impure perversity.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 9)”

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