False Doctrines of the “Pope” of Geneva
Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance
One must first study the man, John Calvin, in order to understand the theology that has come to be called Calvinism. Calvin was born July 10, 1509, in Picardy at Noyon, France, to devout Roman Catholic parents as Jean Chauvin and died at Geneva, May 27, 1564, at age 54. The family name, spelled in many ways, was Cauvin, latinized according to the custom of the age as Calvinus. For some unknown reason John is commonly called Maître Jean C. His mother, Jeanne Le Franc, born in the Roman Catholic Diocese of Cambrai, is mentioned as “beautiful and devout.” She took her little son to various shrines and brought him up a good Catholic. John was baptized in the Roman Catholic Church as an infant. On the father’s side, his ancestors were seafaring men. His grandfather settled at Pont l’Evêque near Paris and had two sons who became locksmiths. The third, Gerard, became procurator at Noyon and had four sons and two daughters. John Calvin’s father, Gerard, an attorney, had purchased the freedom of the City of Noyon where he practiced civil and canon law. Gerard’s four sons were made clerics and held benefices at a tender age. John was given one when a boy of twelve. He became Curé of Saint-Martin de Marteville in the Vermandois in 1527 and of Pont l’Eveque in 1529. Three of the boys attended the local Collège des Capettes, and there John proved himself an apt scholar.
Calvin’s formal education was complete in 1527 when he was eighteen. According to the Catholics, he drifted from his Roman Catholic faith to become a humanist and a reformer. The “sudden conversion” to a spiritual life in 1529 could possibly be interpreted as his becoming saved, but throughout his life he counted on his Roman Catholic infant baptism as the basis of his regeneration.
Theological Seminaries Are Centers for Higher Brainwashing.
John Calvin studied the voluminous writings of Saint Augustine, the Roman Catholic Bishop of Hippo (354-430 AD), much more so than those of Martin Luther, his contemporary. Calvin is continually praising Augustine’s work with numerous references and quotations. Augustine was greatly influenced by the Gnostics, an early Christian sect, whose doctrine was heretical. Gnostics believed that mankind was wholly evil, and some sects even renounced marriage and procreation. They also believed in two gods, one evil and one good. Their teachings are believed to have influenced Saint Augustine in the development of his theology of the “total depravity” of mankind and his concept of God. For nine years Saint Augustine adhered to Manichaeism, a Persian dualistic philosophy proclaimed by Mani (216-276? AD) in southern Babylonia (Iraq) that taught a doctrine of “total depravity” and the claim that they were the “elect.” Augustine could not advance in his Manichaeism religion because of his sinful lifestyle. He had a reputation as a “womanizer” and a fornicator.
Augustine then turned to skepticism and was attracted to the philosophy of Neoplatonism. He blended these beliefs with his later Gnostic and Christian teachings. Augustine’s prolific writings were more strongly biased by his previously-obtained theology than on his detailed study of the Christian Scriptures. He used Christian Scripture out of context when words or phrases could be adapted to match his theology. Augustine’s teachings were in turn passed on to John Calvin through his extensive study of Augustine’s writings, the most popular being his book, Confessions. It is very easy to follow the trail of John Calvin’s theology from the pagan religion of Mani in Babylonia to Saint Augustine and into his own writings in France and Geneva that distort the Word of God. Calvin’s false doctrine came directly from Augustine.
Calvin’s Book Supercedes the Bible
Calvin’s famous letter to King Francis I was dated August 23, 1535. It served as a prologue to his book, Institutes of the Christian Religion, the first edition of which was written in March 1536, not in French but in Latin. Calvin’s apology for lecturing the king was displayed as placards posted all over the realm denouncing the Protestants as rebels. King Francis I did not read these pages, but if he had done so he would have discovered in them a plea not for toleration, which Calvin utterly scorned, but for doing away with Catholicism in favor of the new gospel. “There could be only one true Church; therefore, kings ought to make an utter end of popery,” said the young theologian. The second edition of Calvin’s Institutes was written in 1539; the first French translation in 1541; the final in Latin, as revised by its author, in 1559; but that in common use, dated 1560, has additions by his disciples.
We know little of Calvin’s previous activities, but because of a war between King Charles V and King Francis I, he settled his family affairs and reached Bale by way of Geneva in July, 1536. He persuaded two of his brothers and two sisters to accept the Reformed views he had adopted and took them with him. At Geneva the Swiss preacher, Fare, then looking for help with his propaganda, besought Calvin with such vehemence to stay and teach his theologies that, as Calvin himself relates, he was terrified into submission. As a student, reclusive and new to public responsibilities, he may well have hesitated before plunging into the troubled waters of Geneva, then at their stormiest period.
Calvin had not introduced the legislative articles of Geneva; however, it was mainly by his influence that in January, 1537, the articles were approved which insisted on communion four times a year, set spies on delinquents, established a moral censorship, and punished the unruly with excommunication. There was to be a children’s catechism, which he drew up. The articles caused a dispute, and the city became divided into “jurants” who swore an oath to the articles and “nonjurors” who would not accept them. Questions had arisen with Berne concerning the points of major dispute, but Calvin made the claim in Lausanne for the freedom of Geneva. Discourse ensued in Geneva, where the opposition became more obstinate. In 1538 the council exiled Farel, Calvin, and the blind evangelist, Couraud from Geneva.
Calvin complained of his poverty and ill health, but these did not prevent him from marrying Idelette de Bure, the widow of an Anabaptist whom he had converted. Nothing more is known of this lady except that she bore him a son who died almost at birth in 1542, and that her own death took place in 1549.
Calvin’s Reign of Terror
After some negotiation, Ami Perrin, commissioner for Geneva, persuaded Calvin to return. He did so, though unwillingly, on September 13, 1541. His entry was modest. Geneva was a church-city-state of 15,000 people, and the church constitution now recognized “pastors, doctors, elders and deacons,” but the supreme power was given to the magistrate, John Calvin. In November 1552, the Council declared Calvin’s Institutes of the Christian Religion to be a “holy doctrine which no man might speak against.” Thus the State issued dogmatic decrees, the force of which had been anticipated earlier, as when Jacques Gruet, a known opponent of Calvin, was arrested, tortured for a month and beheaded on July 26, 1547, for placing a letter in Calvin’s pulpit calling him a hypocrite. Gruet’s book was later found and burned along with his house while his wife was thrown out into the street to watch. Gruet’s death was more highly criticized by far than the banishment of Castellio or the penalties inflicted on Bolsec — moderate men opposed to extreme views in discipline and doctrine, who fell under suspicion as reactionary. Calvin did not shrink from his self-appointed task. Within five years fifty-eight sentences of death and seventy-six of exile, besides numerous committals of the most eminent citizens to prison, took place in Geneva. The iron yoke could not be shaken off. In 1555, under Ami Perrin, a revolt was attempted. No blood was shed, but Perrin lost the day, and Calvin’s theocracy triumphed. John Calvin had secured his grip on Geneva by defeating the very man who had invited him there, Ami Perrin, commissioner of Geneva.
Calvin forced the citizens of Geneva to attend church services under a heavy threat of punishment. Since Calvinism falsely teaches that God forces the elect to believe, it is no wonder that Calvin thought he could also force the citizens of Geneva to all become the elect. Not becoming one of the elect was punishable by death or expulsion from Geneva. Calvin exercised forced regeneration on the citizens of Geneva, because that is what his theology teaches.
Michael Servetus, a Spaniard, physician, scientist and Bible scholar, was born in Villanova in 1511. He was credited with the discovery of the pulmonary circulation of the blood from the right chamber of the heart through the lungs and back to the left chamber of the heart. He was Calvin’s longtime friend in their earlier resistance against the Roman Catholic Church. Servetus, while living in Vienne (historic city in southeastern France), angered Calvin by returning a copy of Calvin’s writings, Institutes, with critical comments in the margins. Servetus was arrested by the Roman Catholic Authorities on April 4 but escaped on April 7, 1553. He traveled to Geneva where he attended Calvin’s Sunday preaching service on August 13. Calvin promptly had Servetus arrested and charged with heresy for his disagreement with Calvin’s theology. The thirty-eight official charges included rejection of the Trinity and infant baptism. Servetus was correct in challenging Calvin’s false teaching about infant baptism for salvation, but he was heretical in his rejection of the doctrine of the Trinity. Servetus pleaded to be beheaded instead of the more brutal method of burning at the stake, but Calvin and the city council refused the quicker death method. Other Protestant churches throughout Switzerland advised Calvin that Servetus be condemned but not executed. Calvin ignored their pleas and Servetus was burned at the stake on October 27, 1553. John Calvin insisted that his men use green wood for the fire because it burned slower. Servetus was screaming as he was literally baked alive from the feet upward and suffered the heat of the flames for 30 minutes before finally succumbing to one of the most painful and brutal death methods possible. Servetus had written a theology book, a copy of which Calvin had strapped to the chest of Servetus. The flames from the burning book rose against Servetus’ face as he screamed in agony.
John Calvin celebrated and bragged of his killing of Servetus. Many theological and state leaders criticized Calvin for the unwarranted killing of Servetus, but it fell on deaf ears as Calvin advised others to do the same. Calvin wrote much in following years in a continual attempt to justify his burning of Servetus. Some people claim Calvin favored beheading, but this does not fit charges of heresy for which the punishment, as written by Calvin earlier, was to be burning at the stake. Calvin had made a vow years earlier that Servetus would never leave Geneva alive if he were ever captured, and Calvin held true to his pledge. Truly John Calvin is burning in Hell for his heresy, blasphemy of God and murder of many.
Another victim of Calvin’s fiery zeal was Gentile of an Italian sect in Geneva, which also numbered among its adherents Alciati and Gribaldo. More or less Unitarian in their views, they were required to sign a confession drawn up by Calvin in 1558. Gentile signed it reluctantly, but in the upshot he was condemned and imprisoned as a perjurer. He escaped only to be incarcerated twice at Berne where, in 1566, he was beheaded. Calvin also had thirty-four (34) women burned at the stake after accusing them of being witches who caused a plague that had swept through Geneva in 1545. The number of people murdered by John Calvin has been a dispute — not the fact that he murdered them. Calvinists reject the references describing John Calvin’s reign of terror because they worship him. John Calvin’s actions were very paganistic like his mentor, Saint Augustine. Jesus and all of the Apostles would have abhorred and condemned these blatant mass murders.
“Calvin and Farel returned on September 13, 1541 and re-established their theocracy. Between 1542-1546, they banished seventy-six (76) and fifty-eight (58) executions took place, including thirty-four (34) women, who were burned at the stake for spreading the plague by magical means.”
“9. (page 180) February 1545 – “Freckles” Dunant dies under torture without admitting to the crime of spreading the plague. His body was then dragged to the middle of town and burned.
10. (page 180) 1545 – Following the incident with Dunant, several more men and women were apprehended including a barber and a hospital supervisor who had “made a pact with the devil.”
11. (page 180) March 7, 1545 – Two women executed by burning at the stake (presumably for the crime of sorcery, i.e. spreading the plague). CALVIN INTERCEDED apparently to have them executed sooner rather than later after additional time in prison. The Council followed his directive happily and urged the executioner to “be more diligent in cutting off the hands of malefactors.”
12. (page 180) 1545 – more executions, tortures carefully watched to prevent death. Most of the tortured refused to confess. Means of death varied a little to include decapitation. All under the crime of spreading the plague. Some committed suicide in their cells to avoid torture, afterward the rest were handcuffed. One woman then through herself through a window.
13. (page 208) 1545 – CALVIN HAD the magistrates seize Belot, an Anabaptist (against infant baptism) for stating that the Old Testament was abolished by the New. Belot was chained and tortured.
14. (page 180) May 16, 1545 – The last execution concerning the plague outbreak, bringing the total dead to 7 men and 24 women. A letter from CALVIN attests to 15 of these women being burned at the stake. CALVIN’S only concern was that the plague had not come to his house.
15. (page 189) April 1546 – Ami Perrin put on trial for refusing to testify against several friends who were guilty of having danced. She was incarcerated for refusal to testify.
16. (page 190) July 1546 – Jacques Gruet was accused of writing a poster against Calvin. He was arrested and tortured until he admitted to the crime. He was then executed.”
The citizens of Geneva hated John Calvin as he clearly stated. In 1554 Calvin wrote “Dogs bark at me on all sides. Everywhere I am saluted with the name of ‘heretic,’ and all the calumnies that can possibly be invented are heaped upon me; in a word, the enemies among my own flock attack me with greater bitterness than my declared enemies among the papists.” Calvin, quoted in Schaff, History, volume 8, page 496. The history of John Calvin’s reign of terror in Geneva is undisputed. Calvin himself kept historical records that have survived to this day.
John Calvin had no love, compassion, patience or tolerance for those who did not believe his Institutes. Criticism of Calvin’s Institutes was considered heresy for which the sentence was death by burning at the stake. To his dying day Calvin preached and taught from his works. By no means an aged man, he was worn out in these frequent controversies. On April 25, 1564, he made his will, leaving 225 French crowns, of which he bequeathed ten to his college, ten to the poor, and the remainder to his nephews and nieces. His last letter was addressed to Farel. He was buried without pomp in a spot which is not now ascertainable. In the year 1900 a monument of expiation was erected to Servetus in the Place Champel. Geneva has long since ceased to be the center of Calvinism.
John Calvin’s murder of people who held different doctrinal views, his failure to acknowledge or repent from his sins, his incomplete gospel, his placing of his own writings above the Bible, his distortion of God and the Scriptures, and his dependence upon infant baptism places into question his salvation. In all of his writings is not found a clear declaration of his salvation by faith in the birth, life, crucifixion and resurrection of Jesus Christ our Lord and Savior. Calvin was a cruel, murderous tyrant who considered himself to be the pope of Geneva. The Bible never advocates harming an individual due to his unbelief or lack of understanding. Jesus taught to “turn the other cheek” instead. None of the Apostles taught action against unbelievers but instead taught the believer to seek them out and present the gospel in love.
Mark 16:15 And He said to them, “Go into all the world and preach the gospel to every creature.”
John Calvin showed no signs of being a regenerate man. He became more murderous and cruel during his rule in Geneva. He showed no inclination to be conformed to the image of Christ as described in Scripture for those who have been saved. Notice that Romans 8:29 below says we are “predestined to be conformed to His Son” and does not say we are predestined to be saved as taught by Calvin.
Romans 8:29 For whom He foreknew, He also predestined [to] [be] conformed to the image of His Son, that He might be the firstborn among many brethren.
One should not have to study the works of John Calvin but should study his life first in order to arrive at the conclusion that he was an ungodly man who could only produce a distorted doctrine that opposes the true teachings of Scripture. Calvin’s actions were directly opposed to the teachings of Jesus and His Apostles.
Matthew 10:14 “And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet.”
James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. 18 Now the fruit of righteousness is sown in peace by those who make peace.
1 John 2:6 He who says he abides in Him ought himself also to walk just as He walked.
Calvin’s Margin Notes Supercede Scriptural Text
Calvin’s theology could not be ascertained by the typical student of the Bible without the external study of Calvin’s Institutes. Therefore, Calvin wrote commentary notes in the margin of the Bible to be used as the interpretation of the Scripture. A present-day review of these marginal notes shows they present doctrine that is not supported by the text. This commentary Bible with marginal notes came to be known as the Geneva Bible. Theodore de Beza (1519-1605) was the Protestant Reformer who succeeded John Calvin. Beza published the Geneva Bible in English between 1560 and 1611. William Whittingham, who was married to John Calvin’s sister, is believed to have assisted by translating most of the New Testament. He has been accused of having a theological bias and making other random changes in the translation. The source manuscripts for the work appear to have been the Textus Receptus and other Byzantine Greek manuscripts. The most disturbing feature of the Geneva Bible was the extensive commentary notes placed in the margins written by John Calvin, John Knox, Miles Coverdale, William Whittingham, Theodore Beza and Anthony Gilby. The marginal notes give an allegorical or philosophical explanation of Scripture rather than a literal explanation of the text. The Roman Catholic Church was enraged by the notes, because they deemed the act of confession of sin to men, the Catholic Bishops, as unjustified by Holy Scripture. Calvin can be congratulated for at least getting that doctrine correct.
The Geneva Bible and the doctrines of John Calvin spread across Europe as church leaders used the marginal notes as the basis for their lectures and preaching. King James I (1566-1625) was opposed to Calvinistic Presbyterianism and some claim he was infuriated by the Geneva Bible, because the marginal notes allowed disobedience to the King. This claim can be largely dismissed, because Calvin ruled as “King” of Geneva and allowed absolutely no disobedience. In the famous Hampton Court Conference, Dr. John Reynolds (a Puritan) requested that King James authorize the printing of a new Bible without the marginal notes. King James agreed. He authorized work to begin on the new Bible in 1604 with a team of fifty-four theologians and scholars, and it was printed in 1611. The Bible was to be a new translation from the Greek. The King James Version of the Bible was prepared from the Textus Receptus as well as many of the other 5,000 Greek manuscripts. It is known as the 1611 Authorized King James Version and held by many as the only “Inspired Word of God.”
The Dutch Church convened the Synod of Dordrecht in 1610 to resolve the dispute between Remonstrants (followers of Jacob Arminius) and the Reformed Church (followers of John Calvin) concerning the correct interpretation of the Bible. In the Reformed Churches of the Netherlands, Jacob Arminius began to teach doctrines contrary to the Reformed faith. The Remonstrants drew up five statements of doctrine in which they set forth their own views. The Calvinists answered the Five Points of the Arminians with their own, which have come to be known as the Five Points of Calvinism which form the acrostic T-U-L-I-P. The approval of the Calvinist position was sealed by a packed prejudiced Synod before it began, and the Calvinists relished the victory by murdering many of their opponents as they fled for their lives. This appeared to be a great victory for Calvinism at the time, but it has since been shown to have been the high point in their theological domination. Calvinism has continued to decline over the centuries, because John Calvin’s technique of terror is no longer allowed for the spread of his theology.
Neither Jesus nor any of the Apostles raised a finger against those who disagreed with them, but Calvinists continued to use the sword, beheading axe and burning at the stake as methods to eliminate any opposition well after the passing of John Calvin. Charles I succeeded King James in England. The Calvinists gained control of the English Parliament and waged a civil war against the king. They abolished episcopacy, ejected two thousand royalist ministers, summoned the Westminister Assembly, executed Archbishop Laud, and eventually executed the King himself in 1649.
Calvin’s Sovereignty Doctrine Distorts the Attributes of God
Calvinists are proud to proclaim, “The basic principle of Calvinism is the sovereignty of God.” This doctrine allowed John Calvin to misinterpret Scripture in any manner he desired in order to fit his Institutes theology. He simply claimed the sovereignty of God allowed it. God’s other attributes such as love, justice, mercy and grace became irrelevant so long as sovereignty reigned. John Calvin’s extreme definitions of sovereignty and sin (Total Depravity or Total Inability) laid the foundation for a religion that bears his name, Calvinism.
John Calvin falsely taught that God “elects” some people from eternity past to be saved while damning all of the others to an eternal Hell with no hope of being saved. This false doctrine is directly opposite to the Bible which teaches that God is “not willing that any should perish.” If salvation were entirely dependent on the sovereign God as taught by John Calvin then certainly none would perish, but salvation is dependent upon the free will of people to believe the true gospel by faith.
2 Peter 3:9 The Lord is not slack concerning [His] promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.
Certainly God is sovereign. However, John Calvin used sovereignty as an excuse to formulate doctrines which violated God’s other attributes. Calvin’s doctrines of Unconditional Election and Limited Atonement predestine much of humanity to eternal torment in violation of God’s attributes of love, justice, mercy and grace. Doctrines which are correctly interpreted from Scripture will not violate any of God’s attributes.
Certainly God is sovereign according to the definition of sovereign in a dictionary. God is Number One — the Most High, but God does not control every event and action of mankind as if people were puppets, as claimed by John Calvin. The Scripture verses below clearly show that the unbelief of the Children of Israel in the wilderness “limited the Holy One of Israel.” According to the false doctrine of John Calvin, God cannot be limited. Scripture says He can be limited. God could not secure the entry of the Children of Israel into the promised land as He desired because they would not move forward. So God left them in the wilderness for 40 years because of their unbelief, arrogance and rebellion.
Psalms 78:37 For their heart was not steadfast with Him, Nor were they faithful in His covenant. 38 But He, [being] full of compassion, forgave [their] iniquity, And did not destroy [them]. Yes, many a time He turned His anger away, And did not stir up all His wrath; 39 For He remembered that they [were] [but] flesh, A breath that passes away and does not come again. 40 How often they provoked Him in the wilderness, [And] grieved Him in the desert! 41 Yes, again and again they tempted God, And limited the Holy One of Israel.
Calvinism has been called “the archenemy of soul-winning” and rightly so. John Calvin’s false doctrine declares that some people are predestined by God from eternity past to spend eternity with Him by His sovereign grace while others are predestined to eternal torment. This doctrine causes one to question the need for presenting the gospel. If Calvinism were true, why bother? Those who have been predestined to salvation will be regenerated by God’s unfailing sovereign will, and the others cannot be saved no matter how effectively the gospel is presented, because they are not the elect.
But soul winning is not the major tragedy of Calvinism. Failure to present the gospel of Christ is the real problem. One can easily notice that Calvinists discuss and present Calvinism with the notion that they are presenting the gospel. They quote the writings of Calvin and his followers and quote those Bible verses they feel are most supportive of Calvinism. The Bible is not taught directly and without bias. This is the reason John Calvin and his early followers prepared the Geneva Bible, which contained Calvin’s teachings written in the margins. Teaching was done from the marginal notes in lieu of the Scriptural text. We will see in our study of Limited Atonement that Calvinism presents a false gospel.
The god worshipped by Calvinists has different attributes from those of the Almighty Eternal God who “who desires all men to be saved and to come to the knowledge of the truth.” (1 Timothy 2:4). The god of Calvinism is a false god who decides which people will spend eternity in hell by withholding faith from them. The god of Calvinism taunts the unbeliever with the verse “that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved” (Romans 10:9) all the while knowing that he (the god of Calvinism) has withheld the faith to do so. Calvinism presents a false gospel that neither offers eternal life nor allows salvation by the indwelling of the Holy Spirit.
As an example, Mormons (Church of Jesus Christ of Latter-Day Saints) believe in a god and believe in a Jesus they say rose from the grave. However, Mormons are not born-again members of the Body of Christ. They are destined to spend eternity in hell. Calvinists will also spend eternity in hell. Calvinists believe in a false god and false Jesus with make-believe attributes much different from the true God and His Son, Jesus Christ, who took upon Himself the sins of the whole world.
Calvin’s Predestination Doctrine Distorts the Character of God
Calvin’s doctrine of predestination teaches that God in eternity past established the course of all future events from the molestation of a child to a rocket trip to the moon. Calvin taught that God has decided in eternity past those persons who would spend eternity with Him and those who would endure eternal torment. This doctrine was not derived from the Bible but from the philosophical concepts called the “immutability of God” (unchangeable) and the “impassability of God” (unaffectable).
The pagan philosopher, Aristotle, born in 384 BC, wrote a book he called, Metaphics. His reasoning concluded that “God can’t feel and can’t change.” This God must be unaffected by anything and unalterable. He is unchanging, for change to would be a weakness and change thus render Him less than the ultimate God. Aristotle’s God cannot love, cannot suffer and cannot be influenced. Saint Augustine incorporated this philosophy from Plato, Plotinus and Aristotle into his writings which were transferred to John Calvin. Thus Calvin’s doctrine of predestination was born.
We know from Scripture that God does change His mind. God does suffer. God is influenced by prayer. God can be sorrowful and God does love. God changes His intended purpose as He chooses in response to the actions of man. Calvin’s doctrine of predestination strips God of His character and is proven to be false by Scriptures that show God changing His mind in response to mankind’s prayer or repentance.
Romans 5:8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
2 kings 20:1 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord:
Set your house in order, for you shall die, and not live.' " 2 Then he turned his face toward the wall, and prayed to the Lord, saying, 3 "Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done [what] [was] good in Your sight." And Hezekiah wept bitterly. 4 And it happened, before Isaiah had gone out into the middle court, that the word of the Lord came to him, saying, 5 "Return and tell Hezekiah the leader of My people,Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the Lord. 6 “And I will add to your days fifteen years.
Genesis 6:5 Then the Lord saw that the wickedness of man [was] great in the earth, and [that] every intent of the thoughts of his heart [was] only evil continually. 6 And the Lord was sorry that He had made man on the earth, and He was grieved in His heart. 7 So the Lord said, “I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.”
Jonah 3:10 Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it.
The God of the Bible is certainly not the immutable, impassable God of Plato, Plotinus, Aristotle, Augustine and Calvin.
All great Christian fathers from the Apostles to Martin Luther taught that the sovereign God placed free will in mankind to choose either good or evil. This free will is present and obvious in Scripture before the fall of Adam and thereafter. Calvin incorporated the heresies of Augustine into his doctrines. Was the Apostle Paul such a poor teacher that his followers didn’t understand his teachings? Certainly not. All of the writings of Church leaders that came after Paul and before Augustine taught that mankind had a free will to either choose the gospel or reject it. The truth was presented in a beautiful expression of free will and the supportive work of the Holy Spirit by John Chrysostom (347-407 AD).
“God having placed good and evil in our power, has given us full freedom of choice; He does not keep back the unwilling, but embraces the willing.” (Homilies on Genesis, 19.1)
“All is in God’s power, but so that our free will is not lost. . . . It depends therefore on us and on Him. We must first chose the good, and then He adds what belongs to Him. He does not precede our willing, that our free will may not suffer. But when we have chosen, then He affords us much help. . . . It is ours to choose beforehand and to will, but God’s to perfect and bring to the end.” (On Hebrews Homily, 12)
John Calvin and his followers teach that God makes everything happen because of His sovereignty. This doctrine makes God the author of sin, which is blasphemy. God allows Satan and man to do things but does not make them do so. This is clearly presented in Scripture. God kept the Dispensation of Grace a mystery because Satan, his evil demons and people under his control (rulers of this age), would not have killed Jesus had they known about the Dispensation of Grace. In Jesus’ death we become victorious over sin. We can now come into the Throne of Grace and live forever with God. The Dispensation of Grace was kept a mystery hidden by God in order to give us a way of salvation.
1 Corinthians 2:6-8 However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing. 7 But we speak the wisdom of God in a mystery, the hidden [wisdom] which God ordained before the ages for our glory, 8 which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory.
Scripture Proves John Calvin Taught False Doctrines
John Calvin falsely taught that God draws only those to Himself whom He elects to be saved. Calvin taught that those chosen could not resist the call. According to John Calvin a person is elected by God, saved by God’s grace and given faith to believe as the final step. Calvin taught that this series of actions by Jesus Christ and God cannot be resisted by the elected person. On the other hand, Calvin taught that most people were not drawn by Jesus. Calvin taught that those not drawn by Jesus could not believe and could not be saved no matter what they did. Calvinists must twist Scripture, ignore the clear message given, and literally butcher the text in order to keep John Calvin’s chain of false doctrines from total collapse. Jesus clearly and directly spoke doctrines that refute these false doctrines of John Calvin.
John 12:32 “And I, if I am lifted up from the earth, will draw all [peoples] to Myself.”
1 Timothy 2:3 For this [is] good and acceptable in the sight of God our Savior, 4 who desires all men to be saved and to come to the knowledge of the truth.
Jesus does draw all people to Himself. Jesus said He will draw all people unto Himself if He were to be lifted up and crucified. God desires all mankind to be saved, but most people resist being drawn. John Calvin’s doctrine of “Irresistible Grace” is clearly shown to be incorrect by Jesus’ clear declaration.
We believe that salvation is by grace through faith based upon the redemptive work of our Lord Jesus Christ. Jesus took upon Himself the sins of all mankind by His death on the cross, and His resurrection from the dead provides salvation to all who believe. All who receive the Lord Jesus Christ through faith are born again of the Holy Spirit and thereby become the children of God.
Calvinism encompasses many of the features which are characteristic of a Christian cult. Calvinists hold John Calvin in such high esteem that his writings and teachings are studied and quoted in preference to Scripture. His teachings are used by Calvinists to interpret Scripture rather than the sound doctrine of using Scripture to interpret Scripture. John Calvin defined important doctrinal Bible words differently than the orthodox and historic Christian interpretation. These erroneous definitions are needed to give logical support to Calvin’s blasphemous doctrines. This technique is typical of cults such as Mormons, who hold Joseph Smith in high esteem and base their doctrines on his writings. Calvinists are so indoctrinated with these false definitions that they cannot understand the opposition to their doctrines. Naturally Calvinists believe the false doctrines of John Calvin, because they believe the false definitions of major doctrinal words. The human brain is easily tricked when one does not search diligently for the truth. Calvinists have typically taught from the marginal notes in the Calvinist’s Geneva Bible in preference to the Scriptural text. King James ordered the King James Version translation of the English Bible to be printed in order to rid the church of Calvin’s marginal notes. John Calvin’s doctrines are an incomplete and inaccurate gospel which is not in agreement with the Holy Scriptures. This study of Calvinism will easily prove the doctrines of John Calvin to be unorthodox and contrary to the historic Christian Church.
Just as John Calvin “stole” Geneva to set up his personal kingdom with himself as “Pope,” modern Calvinists are stealing churches. Old Baptist churches in the United States are a prime target. A Calvinist will apply for an empty pastorship while keeping his belief in Calvinistic doctrine a secret. Upon being offered the position by unsuspecting church members he begins to bring in other undercover Calvinists who are promoted to ruling positions as deacons and elders. The undercover Calvinists quickly reach a majority in the ruling body of the church. The church appears to be prosperous and growing, because the undercover Calvinists recruit only other Calvinists as new members. The new members are all a part of the scheme. These wolves in sheep’s clothing make a power play after gaining a majority control. They force out the older non-Calvinist church members one at a time with rudeness, intimidation and insults. Slick scheme! The Calvinists have just stolen church property that could be worth $5 to $10 million or more. Calvinists rarely build a new church on their own. They may be proud of their success in stealing the church, but in reality they have only secured a ticket to the Lake of Fire.
Romans 20:15 And anyone not found written in the Book of Life was cast into the lake of fire.
The Five Points of Calvinism which form the acrostic T-U-L-I-P will be shown here to distort and blaspheme the true attributes of God, the true nature of man and the Holy Scriptures. John Calvin did not summarize his teaching into five categories that have come to be known as T-U-L-I-P. The followers of John Calvin have summarized his false writings in this manner. The most faithful followers of John Calvin hold to all five of the doctrines and proudly call themselves Five Point Calvinists. They generally hold others in complete distain who call themselves Calvinists but reject one or more of the five doctrines. Most are either four or five point Calvinists. The Five Point Calvinists argue that rejecting any one of the five points makes all of John Calvin’s doctrines collapse. This is the only claim made by Five Point Calvinists that is true. They do collapse. All five of the points are false and the rejection of any one of the points destroys them all. The following will show that each can be proven by sound Biblical interpretation to be false. T-U-L-I-P is the gospel according to John Calvin and his followers. Without T-U-L-I-P they do not know the gospel according to the Bible as proclaimed by the Apostle Paul. They are lost.
Pastors Who Preach Calvinism Have Responded
Many pastors have written directly from their church website with insulting, hate mail after reading the truths presented here. These pastors are obviously not born-again, Spirit-filled Christians. They are fake Christians. Calvinistic preachers are our modern-day Pharisees who put Jesus on the cross. They are wolves in sheep’s clothing, preaching “another gospel” that the Apostle Paul warned us about. They are in the ministry for power, control and money. They are certainly destined to spend eternity in hell. Their letters have revealed their corrupt hearts to the Holy Spirit.
“The Canons of Dort, or Canons of Dordrecht, formally titled The Decision of the Synod of Dort on the Five Main Points of Doctrine in Dispute in the Netherlands, is the judgment of the National Synod held in the Dutch city of Dordrecht in 1618 / 19. At the time, Dordrecht was often referred to in English as Dort.
Today, the Canons of Dort form one of the confessional standards of many of the Reformed churches around the world, including the Netherlands, Australia, and North America. Their continued use as a standard still forms an unbridgable problem preventing close cooperation between the followers of Arminius, the Remonstrants, and Dutch Reformed Churches.
These canons are in actuality a judicial decision on the doctrinal points in dispute from the Arminian controversy of that day. Following the death of Jacobus Arminius (1560-1609), his followers set forth a Remonstrance (published in 1610) in five articles formulating their points of departure from the stricter Calvinism of the Belgic Confession. The Canons are the judgment of the Synod against this Remonstrance. Regardless, Arminian theology later received official acceptance by the State and has since continued in various forms within Protestantism.
The Canons were not intended to be a comprehensive explanation of Reformed doctrine, but only an exposition on the five points of doctrine in dispute. These Canons set forth what is often referred to as the Five Points of Calvinism.”
The Decision of the Synod of Dort ruled in favor of the doctrines of Calvinism, because the Calvinist has “fixed” the outcome beforehand. After the decision was rendered, the Calvinists proceeded to murder the supporters of Arminius in true fashion to the mass murderer they followed, John Calvin. The un-Christlike actions of the Calvinists prove that at Dort they truly lost any hope of ever being representative of Christianity.
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